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No matter what conclusion people may reach regarding the true nature of Mormonism, all can agree
that the system and its followers did not suddenly appear, from out of nowhere, when the latter day
"Church of Christ" was established on April 6, 1830. Some observers trace the movement's roots back
to the early part of the 19th century, within the confines of the Joseph Smith, Sr.
family. Other
students of the "Restoration" claim its beginnings were set in motion in the Garden of Eden, if not
before that time -- if not before the very origin of life on this planet.
The story concerns a man named Celadon, who wishes to know what the future holds for the new nation. One night, as he sits musing under a tree by the banks of a stream, he falls into a trance-like state. An angel appears and reveals to him America's destiny. -- He sees a landscape of "spacious cities... thriving towns... a thick conjunction of farms, plantations, gardens." The vision culminates with Celadon observing the untouched wilderness of the West and imagining the day when it, too, will be transformed into a pastoral paradise. Fragments of Celadon's seraphic vision would later appear briefly in Eliza R. Snow's 1829 poem, Human Life -- What is it? and more extensively in Parley P. Pratt's 1844 account, The Angel of the Prairies. Kelley mentions that Timothy Dwight, in his Travels in New England and New-York, published in 1821-22, described a similar experience, although without the mystical overtones of Celadon's account: The present, imperfect state of the settlements in this region will, I am well aware, prevent many persons from forming just views concerning the splendor of its scenery. In so vast an expansion the eye perceives a prevalence of forest which it regrets . . . this temporary defect, from a long acquaintance with objects of this nature, and a perfect knowledge from experience of the rapid progress of cultivation, I easily overlook and am, of course, transported in imagination to that period in which, at a little distance, the hills, and plains, and valleys around me will be stripped of the forests which now majestically and even gloomily overshadow them, and be measured out into forms enlivened with all the beauties of cultivation.This belief in America as the Garden of Eden rediscovered (or restored) is discernible in some of the romantic landscapes portrayed by early 19th century artists. Kelley singles out Thomas Cole's paintings as being especially good examples: The true believer in the sanctity of progress could thus see beyond the "present, imperfect state" of the American scene into a glorious future of ordered prosperity.... Thomas Cole, who was so often preoccupied with nostalgic musings about the glories of the past, could write: The goal of this web-site is to provide a place where ideas, discoveries, opinions and professions can be exchanged and shared in a relaxed, non-proselytizing atmosphere. Today there are numerous places on the web where partisans can express their arguments and emotions concerning Mormonism; but there are few on-line forums where Mormon origins can be discussed in a rational manner, free from agitated polemics. Premormon.com strives to be such a forum -- a place for reasonable inquiry and communication, within the calm eye of an otherwise stormy subject. The divine innocence and sensation of rebirth sought by the first Latter Day Saint converts can be well symbolized in Cole's 1842 painting, "Childhood." It has thus been selected as the unofficial mascot of premormon.com:
The Scope of this Site
Latter Day Saintism has become a vast array of subjects and sub-topics, ranging from health issues
to politics. Premormon.com intends to set its focus on those early days before anybody had yet voiced
the words "Mormon" or "Last Dispensation." Obviously that early period fades into more modern times
in irregular ways, not always determined by the clock and calendar. But, as much as possible, this
site will try to redirect its discussions and presentations back to the period before 1830.
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